- 1480
溥儒 楷書濬海禪師源流
估價
300,000 - 500,000 HKD
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招標截止
描述
- Pu Ru
- 水墨紙本 手卷 一九二五年作
- ink on paper, handscroll
馬晉署簽、並題引首
簽書：
臨濟磬山下第四十五世濬海禪師源流。丙寅三月，
馬晉敬題。
引首：
正法眼藏。馬晉。
款識：
如來正法眼藏始自釋迦牟尼文佛傳囑摩訶迦葉，展轉傳至菩提達磨為二十八祖，達磨垂願法傳東土，為初祖；慧可大師為二祖；僧璨鑒智為三祖；道信大醫為四祖；弘忍大滿為五祖；慧能大鑑為六祖。祖傳南嶽懷讓；讓傳江西馬祖道一；一傳百丈大智懷海；海傳黃蘗希運；運傳臨濟義元；元傳興化存獎；獎傳南院慧顒；顒傳風穴延沼；沼傳首山省念；念傳汾陽善昭；昭傳慈明楚圓；圓傳楊岐方慧；慧傳白雲守端；端傳五祖法演；演傳佛果克勤；勤傳虎邱紹隆；隆傳應菴曇華；華傳密庵咸傑；傑傳破庵祖先；先傳雪巖祖欽；欽傳高峰原妙；妙傳中峰明本；本傳千巗元長；長傳萬峰時蔚；蔚傳寶藏普持 ；持傳東明慧旵；旵傳海舟永慈；慈傳寶峰智瑄；瑄傳天奇本瑞；瑞傳無聞正聰；聰傳咲巖德寶；寶傳幻有正傳；傳傳天隱圓脩；脩箬菴通問；問傳天笠大珎；珎傳夢庵超格；格傳迦陵性音；音傳佛泉寶安；安傳月天際寬；寬傳西山戒臺寺度博了彚；彚傳圓廣寺意通達心，是為臨濟下第三十八世；心傳朗照悟明。明無嗣，乃續智天真祥於戒臺寺；祥傳明然空蘊；蘊傳慶然顯珠；珠傳明遠密通；通傳慈慧印志；志乃傳濬海大立為臨濟下四十五世，主圓廣焉。
偈曰：
闡大乘教，而立宗風，濬哲能仁，宏明性海。
乙丑夏月，溥儒。
鈐印：
〈溥〉 「舊王孫」、「二樂軒」、「西山逸士」、「考盤在澗」、「省心齋」。
〈馬〉 「馬晉之印」、「伯逸」（鈐於簽條）、「湛如居士」。
藏印：〈濬海〉 「濬海珍藏」。
簽書：
臨濟磬山下第四十五世濬海禪師源流。丙寅三月，
馬晉敬題。
引首：
正法眼藏。馬晉。
款識：
如來正法眼藏始自釋迦牟尼文佛傳囑摩訶迦葉，展轉傳至菩提達磨為二十八祖，達磨垂願法傳東土，為初祖；慧可大師為二祖；僧璨鑒智為三祖；道信大醫為四祖；弘忍大滿為五祖；慧能大鑑為六祖。祖傳南嶽懷讓；讓傳江西馬祖道一；一傳百丈大智懷海；海傳黃蘗希運；運傳臨濟義元；元傳興化存獎；獎傳南院慧顒；顒傳風穴延沼；沼傳首山省念；念傳汾陽善昭；昭傳慈明楚圓；圓傳楊岐方慧；慧傳白雲守端；端傳五祖法演；演傳佛果克勤；勤傳虎邱紹隆；隆傳應菴曇華；華傳密庵咸傑；傑傳破庵祖先；先傳雪巖祖欽；欽傳高峰原妙；妙傳中峰明本；本傳千巗元長；長傳萬峰時蔚；蔚傳寶藏普持 ；持傳東明慧旵；旵傳海舟永慈；慈傳寶峰智瑄；瑄傳天奇本瑞；瑞傳無聞正聰；聰傳咲巖德寶；寶傳幻有正傳；傳傳天隱圓脩；脩箬菴通問；問傳天笠大珎；珎傳夢庵超格；格傳迦陵性音；音傳佛泉寶安；安傳月天際寬；寬傳西山戒臺寺度博了彚；彚傳圓廣寺意通達心，是為臨濟下第三十八世；心傳朗照悟明。明無嗣，乃續智天真祥於戒臺寺；祥傳明然空蘊；蘊傳慶然顯珠；珠傳明遠密通；通傳慈慧印志；志乃傳濬海大立為臨濟下四十五世，主圓廣焉。
偈曰：
闡大乘教，而立宗風，濬哲能仁，宏明性海。
乙丑夏月，溥儒。
鈐印：
〈溥〉 「舊王孫」、「二樂軒」、「西山逸士」、「考盤在澗」、「省心齋」。
〈馬〉 「馬晉之印」、「伯逸」（鈐於簽條）、「湛如居士」。
藏印：〈濬海〉 「濬海珍藏」。
Condition
-Good condition.
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
拍品資料及來源
註：本卷乃溥氏一九二五年為舊京圓通寺住持濬海所書，全文近五百字，述臨濟宗磬山下系源流，上下數千年，統宗正脈，譜系清晰。
晚清民國，臨濟宗是北京最具影響力的佛教派別。圓廣寺創建於明隆慶五年（1517），位於阜成門內，係十方常住，可想見當時規模。佛教各宗派皆重傳法正宗，叢林住持，例向傳法之師申請嗣法書，亦有由極具聲望者書寫之先例，濬海請舊王孫書寫譜系，無乃榮耀之事。
濬海（約1895- ？），俗姓高，河北昌平人，光緒年間出家。曾住錫戒臺寺，住持蓮社寺，一九二○年至三九年間任圓廣寺住持。他與溥氏乃戒臺寺時期舊友，一九三三年心畬曾書跋追憶兩人寺中交往，曰「晨夕同游於山巔水涘，若良侶然。暇時嘗為師寫經卷，輒蒙收錄」。兩人分別出山後，交往從此漸少。
晚清民國，臨濟宗是北京最具影響力的佛教派別。圓廣寺創建於明隆慶五年（1517），位於阜成門內，係十方常住，可想見當時規模。佛教各宗派皆重傳法正宗，叢林住持，例向傳法之師申請嗣法書，亦有由極具聲望者書寫之先例，濬海請舊王孫書寫譜系，無乃榮耀之事。
濬海（約1895- ？），俗姓高，河北昌平人，光緒年間出家。曾住錫戒臺寺，住持蓮社寺，一九二○年至三九年間任圓廣寺住持。他與溥氏乃戒臺寺時期舊友，一九三三年心畬曾書跋追憶兩人寺中交往，曰「晨夕同游於山巔水涘，若良侶然。暇時嘗為師寫經卷，輒蒙收錄」。兩人分別出山後，交往從此漸少。