- 890
十九世紀末至二十世紀初 日本象牙嵌剔彩人物圖鼻煙壺 《乾隆年製》仿款
描述
- 《乾隆年製》仿款
- ivory, lacquer
來源
瑪麗及莊智博收藏
香港蘇富比2015年6月1日,編號108
出版
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
拍品資料及來源
Typical of Japanese versions of Chinese snuff bottles, there are a number of artistic anomalies here. The present example is on the large side for an imperial snuff bottle of the Qianlong period, and there are the usual misunderstandings of subject matter. The figure, previously wrongly identified as the Japanese deity Benten, is intended to be the Goddess of Mercy, Guanyin, riding on a dragon. This image is very rarely found in Chinese art, and when she was associated with a dragon, it would not be a five-clawed imperial beast.
The fenghuang on the other narrow side is stylistically more Japanese than Chinese, as is particularly noticeable in the unusually long tail-feathers. The wide-eyed, bearded beasts on the side panels are also atypical, as are their beaming smiles. The beast in Chinese art is usually a fearsome, voracious, inhibiting monster, and unlikely to be so blatantly depicted grinning.
The naturalistic peony stopper is also typically Japanese. When floral stoppers occur on imperial Chinese snuff bottles, they are radically formalised and never specifically a peony, since it is difficult to tell a formalised peony from dozens of other flowers, whereas formalised chrysanthemums and lotus flowers remained recognisable and symbolically significant.
The standard method for testing the hollowing of a snuff bottle, by running the spoon around the inside of the bottle, is misleading in the case of many Japanese bottles. That test here suggests that it is barely hollowed at all, but that is a false result that comes from what may have been a sense of technical pride on the part of the artist. The inner neck is both long and narrow, restricting the movement of the spoon. A bent paper clip or other piece of wire will reveal the true state of the hollowing, which is extensive.
For two examples with circular panels in an ivory body in the Mullin Collection, see Moss and Sargent, This Snuff-Bottle Monkey Business: The Mullin Collection and Its Story, Hong Kong, 2012, pp. 223 - 226 and 377, cat. nos. 242 and 243.