- 32
盧卡·加塞爾
描述
- Lucas Gassel
- 《被誘惑考驗的基督》
- 油彩橡木畫板
來源
His deceased sale, Paris, Galerie Georges Petit, 29–30 April 1920, lot 45 (as attributed to Joachim Patinir), for 4,000 Francs to Spears, England;
Baron Scheyven;
Galerie De Jonckheere, Brussels and Paris, 1990;
Anonymous sale, Paris, Jean-Claude Renard, 20 February 2008 (as Herri met de Bles);
Where acquired by the present owner.
Condition
"This lot is offered for sale subject to Sotheby's Conditions of Business, which are available on request and printed in Sotheby's sale catalogues. The independent reports contained in this document are provided for prospective bidders' information only and without warranty by Sotheby's or the Seller."
拍品資料及來源
More recently this wonderfully imaginative picture was until thought to be the work of Herri met de Bles, and signed by him with the owl (on the mountain to the right). While it appears that the artist may upon occasion have signed with an owl, corresponding to his Italian nickname Civetta (Tawny Owl), by no means all the owls that appear in early Flemish landscapes are signatures of Herri Met de Bles (see also lot 1). Moreover, this picture differs somewhat in handling from those of Herri, and the staffage is completely different.
The distinctive handling of the dense clumps of trees, the fantastic distant architecture and the stocky principal figures are all strongly characteristic of Lucas Gassel, and argue for a dating in the 1540s. According to Van Mander, Gassel was a Brussels painter, but there is much evidence to suggest that he trained in Antwerp.1 The construction of the landscape is complex, revealing an interest in geological formations and the colour and stratification of rocks in remarkable detail and innate naturalism.2 The artist has given his imagination full rein, both in the natural features and the extravagant architecture of the distant city of Jerusalem, and the more distant fortifications and the roof tops of towns seen on the horizon. In the foreground, apes, symbols of the devil, disport themselves.
The conflation of the three Temptations of Christ in the desert is unusual but there are contemporary examples in Netherlandish painting, notably by Jakob Cornelisz. of Amsterdam in the Suermondt Museum in Aachen.3 The artist has represented two of those temptations in this composition; in the centre the devil, dressed in a monk's habit, tempts Jesus to break his fast by turning stones into bread. The second scene, actually the last of the three told in the Gospels of Matthew and Luke, is depicted atop the mountain in the distance; the devil offers Christ all the kingdoms and glory should he bow down before him.
We are grateful to Professor Walter Gibson for confirming the attribution to Gassel on the basis of a jpeg.4
The background view of Jerusalem may be derived from the woodcut in the Peregrinationes in Terram Sanctam of Bernhard von Breydenbach of 1486.
1. Gassel seems to have painted the landscape setting for Joos van Cleve's St John on Patmos in Ann Arbor, University of Michigan Art Gallery; see W.S. Gibson, "Mirror of Earth." The World Landscape in Sixteenth-Century Flemish Painting, Princeton 1989, pp. 17-18, reproduced plate 2.2.
2. Interest in geology permeates Gassel's oeuvre. He even painted a mining scene with no other apparent subject in a work dated 1544 in Brussels, Musée des Beaus-Arts; see Gibson, op. cit., p. 18, reproduced plate 2.7.
3. See G. Schiller, Iconographie of Christian Art, vol. I, 1971, p. 145, plate 404.
4. Per email, 30th May 2015.