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《抹大拉的傳奇》多聯祭壇畫之畫師
描述
- The Master of the Magdalene Legend
- 《三聯祭壇畫兩側:左側:贊助人布拉邦的安托萬·穆利蒙斯、其五個兒子及聖安東尼右側:贊助人妻子卡特琳·凡·德·梅特、其四個女兒及亞歷山大的聖加大肋納》
- 一對,前者具畫家題款OMATER DEI MEMENTO DIE(贊助人手執的長矛邊沿)及姓名縮寫AF(斗篷)
- 兩幅皆為油彩橡木畫板
來源
Acquired from the above by the late husband of the present owner;
Thence by inheritance.
Condition
"This lot is offered for sale subject to Sotheby's Conditions of Business, which are available on request and printed in Sotheby's sale catalogues. The independent reports contained in this document are provided for prospective bidders' information only and without warranty by Sotheby's or the Seller."
拍品資料及來源
Hitherto unrecorded and unpublished, these panels would originally have formed the wings of an altarpiece, undoubtedly commissioned by Antoine Molckmans and his wife Catherine. The whereabouts of the central panel remain unknown, but this would probably have depicted the Virgin and Child, Saints or perhaps an episode from the Bible. To judge from the surviving triptychs attributed to the Master of the Magdalene Legend, the theme of the Virgin and Child seems to have been a favourite among his patrons, especially those depicted at half-length. The wings of these altarpieces seem typically to have been arranged with the donors depicted in landscape settings, usually kneeling or at prayer, with their name saint standing behind them and their family coats of arms prominently displayed above them. A particularly close example is the altarpiece of The Annunciation in the Musées Royaux des Beaux-Arts in Brussels.2 Here the donors, Simon du Quesnoy and his wife, are shown at full length with their children beside them and name saints standing behind them, while in the background can be seen landscapes very similar to those in the present panels with their distinctive half beamed house and small slender figures.
Although we know few biographical details about Antoine Molckmans, his family came from Brabant and that of his wife Catherine from Flanders. Antoine is here shown in a ceremonial dress and halberd which indicates that he was a member of the archero de corps (archer bodyguard), the personal guards of the Dukes of Burgundy that Philip the Fair brought to Spain circa 1505. The arms on his tabard are those of Philip the Fair and the monogram FA similarly stands for Filippus Austriae. He thus moved in the same Burgundian court circles in Brussels as many of the known patrons of the Master of the Magdalene Legend, who included Jean Micault, Paymaster of the Order of the Golden Fleece, Thomas Isaacq, the King of Arms of the same Order, and, probably, Philip the Fair (1478–1506) himself. Philip was the son of the Emperor Maximilian I, the Archduke of Austria and sovereign ruler of the Hapsburg Netherlandish-Burgundian lands and through his marriage to the Infanta Joana, briefly King of Castile and Spain. A number of portraits of Philip, such as those in the Royal Collection and the Louvre were attributed by Friedländer in the past to the Master of the Magdalene Legend, but this group is not consistent and probably involves several hands.
1 See M.J. Friedländer, Early Netherlandish Painting, vol. XII, Leiden and Brussels 1975, p. 91, nos. 10a-f, reproduced plate 7.
2 Ibid., p. 90, no. 1, reproduced plate 1.