The Halpern Judaica Collection: Tradition and Treasure | Part III

The Halpern Judaica Collection: Tradition and Treasure | Part III

View full screen - View 1 of Lot 113. A Group of Gold Jewelry, Morocco, Iran, Bukhara, India, Most Circa 1880-1900.

A Group of Gold Jewelry, Morocco, Iran, Bukhara, India, Most Circa 1880-1900

Auction Closed

December 14, 05:23 PM GMT

Estimate

10,000 - 20,000 USD

Lot Details

Description

comprising:

six pairs of earrings, mostly Iranian, two with six-pointed stars

two pairs of earrings with stones, Bukharan

three pendants, one Bukharan, two Moroccan, one with Hebrew inscription and Arabic dates for 1918

a pair of brooch pins, Bukharan

a necklace with stones, Bukharan

a paneled necklace, Afghanistan

a large pair of bangles with stones, Indian, weighted

a head ornament with stones

a rose gold belt with green stones, probably Moroccan, 20th century


Length of belt: 38 in., 97 cm

Gross weight of belt, paneled necklace, three pairs of earrings, and Hamsa pendant: 14 oz, 435.4 g

Paneled necklace: The Sephardic Journey: 1492-1992, Yeshiva University Museum, NY, 1992, p.229-230, fig.157.

Jewelry produced in the Middle East and North Africa has dazzled collectors' eyes for centuries, admired as a window into the vibrant artistic and cultural histories of these regions. Lesser known, however, is that the majority of silversmiths and goldsmiths in many of these countries were Jewish artisans. Particularly in the nineteenth century, Jewish craftsmen produced silver and gold jewelry by traditions customarily passed down from father to son and for special occasions such as weddings. In Morocco and Iran, jewelry was given to brides on their wedding days and used as part of their dowries. The traditional Moroccan mdama belt, very similar in shape, style, and material to the belt in this lot, was worn by women to cinch in caftans or takchitas and became one of the most important pieces in a woman's dowry. Many jewelry pieces from around these regions featured colorful stones and were combined with amulets, the most popular being hamsas or fibulae, to protect the wearer from evil spirits. It is important to note that while many of the craftsmen were Jewish and produced their items for Jewish owners, the styles and materials they used reflect the intercultural and artistic engagement between the Jewish and Muslim communities in these regions, in turn illustrating the important complexity of Middle Eastern and North African Jewry.


Other models of two of pairs of earrings are featured in Ora Schwartz-Be'eri, The Jews of Kurdistan: Daily Life, Customs, Arts and Crafts, p.196-97, figs. 12/2 and 11.