Aboriginal Art

Aboriginal Art

View full screen - View 1 of Lot 44. WOMEN'S CEREMONIES AT WATANUMA, 2007.

Collection of Dennis and Debra Scholl

Wintjiya Napaltjarri

WOMEN'S CEREMONIES AT WATANUMA, 2007

Lot Closed

December 4, 11:44 PM GMT

Estimate

12,000 - 18,000 USD

Lot Details

Description

Collection of Dennis and Debra Scholl

Wintjiya Napaltjarri

circa 1932-2014

WOMEN'S CEREMONIES AT WATANUMA, 2007


Synthetic polymer paint on linen

Bears the artist's name, dimensions and Papunya Tula Artists catalogue number WN0712103 on reverse

59 7/8 in by 71 7/8 in (153 cm by 183 cm)

Painted in 2007 at Kintore for Papunya Tula Artists, Alice Springs
Collection of Dennis and Debra Scholl, Miami, USA
Henry F. Skerritt, ed., Marking the infinite : Contemporary women artists from Aboriginal Australia : from the Debra and Dennis Scholl Collection, Reno, NV : Nevada Museum of Art ; Munich : DelMonico Books-Prestel, 2016, pp.56-57 (illus.)

Wintjiya Napaltjarri was born in the early 1930s near the swamp at Malparingya, northwest of Walungurru, in the Northern Territory of Australia. In her twenties she joined the migration of Western Desert Pintupi people to the Lutheran mission at Haast’s Bluff. The local pastor encouraged Napaltjarri to paint and, after a sporadic artistic journey, she began to paint regularly in a collaborative practice with a small group of women for Papunya Tula Artists in 1995. Solo practice ensued; she painted her deep connection to her mother's dreaming, as it was passed on to her.


This canvas’ bold iconography depicts Watanuma, an ancient soakage site close to Kintore in the Northern Territory. The ancestral Minyma Kutjarra (Two Women) journeyed to this place and, in their travels, imbued the surrounding natural environment with meaning. Through the ceremonies and rituals relating to the spiritual legacy of Minyma Kutjarra, Pintupi women share knowledge of menstruation, womanhood, courtship, love, pregnancy, and childbirth. Napaltjarri’s monochromatic palette depicts these ceremonies; the slashes represent nulla-nullas, or digging sticks, and the floating, comb-like shapes represent nyimparra (hair-string skirts).


“The props of ceremony dancing sticks and hair string are depicted by elongated bars and drawn-out loops. In ceremonial dances such objects were used to embody the women’s travel and progression through life; at times symbolizing the umbilical cord or used to imitate the action of piercing a woman’s nasal septum as she transitions to womanhood.” (Henry F. Skerritt (ed.), Marking the infinite : Contemporary women artists from Aboriginal Australia : from the Debra and Dennis Scholl Collection, Reno, NV : Nevada Museum of Art ; Munich : DelMonico Books-Prestel, 2016, p.56)