- 59
A RARE ‘JIAN’ 'HARE’S FUR’ TENMOKU BOWL SONG DYNASTY
Estimate
40,000 - 60,000 GBP
Log in to view results
bidding is closed
Description
- wood box + ceramics
- 12.4 cm, 4 7/8 in.
of deep conical form with a groove below the lip and a shallow straight foot, covered in a thick black lustrous glaze, the interior with silver striations, the exterior with brown striations at the rim terminating in silvery-blue striations where the glaze pools short of the unglazed foot revealing the dark brown body underneath, the rim mounted in metal, Japanese wood box
Condition
This bowl is in good condition, but does have quite a number of scratches to the glaze to the interior and some to the exterior.
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
This bowl is outstanding for the fine and straight streaks that slice through the rich black glaze. The sumptuous glossiness of the original glaze has been preserved, which signifies its position as a precious object within collections throughout its history. The evenness of the glaze, which has been masterfully applied without the typical pooling to one side, highlights the perfectly potted form and well-finished foot. The striking black glazes of 'Jian' wares derive their uniqueness for their various different effects, created when air bubbles in the glaze burst leaving patterns of streaks or spots, traditionally comparable to hare’s fur or oil spots, that can range in tone from rust brown to metallic blue. The Huizong Emperor, one of China’s greatest imperial art lovers, patrons and tea connoisseurs, was a devotee of Fujianese tea and favoured Jian ware bowls. In Daguan chalun [A Discourse on Tea in the Daguan Period] of 1107, he commented that ‘the desirable colour of a tea bowl is dark black and the best examples display clear and straight fur pattern of jade colour, since it highlights the colour of tea’ .
Black tea bowls were particularly appreciated in Buddhist monasteries, where tea was drunk for its beneficial effects on body and mind as well as ritually offered to the Buddha. The seemingly humble aspect of black tea bowls made them particularly appropriate in this context. The groove below the rim made them comfortable to hold; their heavy potting had an insulating effect, keeping the tea inside hot while protecting the fingers outside from the heat, and their dark interiors made for a striking contrast with the white froth of whipped tea.
The love and connoisseurship of black-glazed tea bowls from Fujian is intimately connected with the homage paid to these ceramics by Japanese collectors and tea masters. Temmoku tea bowls were probably brought to Japan together with Fujian tea by Buddhist monks visiting Chinese monasteries in the Song dynasty. Such bowls were revered virtually from the moment they left the kilns in the Song dynasty (960-1279). In Japan, black ‘Jian’ tea bowls became associated with monasteries in the Tianmu (Japanese: Temmoku) mountain range in Lin’an county, north Zhejiang province, now a nature reserve renowned for its giant ancient Japanese cedar trees. The Japanese term temmoku (or tenmoku) is now universally accepted for this group of black-glazed bowls, as lasting testimony of this reverence.
Hare’s fur tea bowls of the striking quality of the present bowl are rare, and it is related to a small number of prestigious 'Jian' ware tea bowls, despite variations in colour or streaks of their hare’s fur pattern; for example see one, also with a metal rim mount, included in the exhibition Karamono tenmoku. Fukken shō Kenyō shutsudo tenmoku to Nihon densei no tenmoku. [Chinese tenmoku. Excavated examples from Fujian and heirloom works from Japan], Chadō Shiryōkan, Kyoto, and MOA Art Museum, Atami, 1994, cat. no. 6; and another of much lower proportions, from the Tokugawa Art Museum, Nagoya, ibid., cat. no. 16. This exhibition catalogue, where a few important heirloom tenmoku tea bowls preserved in Japan were juxtaposed with a large sample of excavated sherds from the kiln site, impressively documents the wide range of qualities and the excellence and rarity of the examples collected in Japan. Compare also the famous nogime tenmoku bowl sold in these rooms, 11th May 2011, lot 7; the exquisite bowl from the collections of Mikyōdō (ca. 1615-1690) and Fujita Tokujiro, sold in these rooms, 9th November 2016, lot 108; and another bowl without metal rim from the collection of the Metropolitan Museum of Art, New York, included in the Harvard University exhibition, 1996, illustrated in Mowry, op.cit., cat. no. 83.
Black tea bowls were particularly appreciated in Buddhist monasteries, where tea was drunk for its beneficial effects on body and mind as well as ritually offered to the Buddha. The seemingly humble aspect of black tea bowls made them particularly appropriate in this context. The groove below the rim made them comfortable to hold; their heavy potting had an insulating effect, keeping the tea inside hot while protecting the fingers outside from the heat, and their dark interiors made for a striking contrast with the white froth of whipped tea.
The love and connoisseurship of black-glazed tea bowls from Fujian is intimately connected with the homage paid to these ceramics by Japanese collectors and tea masters. Temmoku tea bowls were probably brought to Japan together with Fujian tea by Buddhist monks visiting Chinese monasteries in the Song dynasty. Such bowls were revered virtually from the moment they left the kilns in the Song dynasty (960-1279). In Japan, black ‘Jian’ tea bowls became associated with monasteries in the Tianmu (Japanese: Temmoku) mountain range in Lin’an county, north Zhejiang province, now a nature reserve renowned for its giant ancient Japanese cedar trees. The Japanese term temmoku (or tenmoku) is now universally accepted for this group of black-glazed bowls, as lasting testimony of this reverence.
Hare’s fur tea bowls of the striking quality of the present bowl are rare, and it is related to a small number of prestigious 'Jian' ware tea bowls, despite variations in colour or streaks of their hare’s fur pattern; for example see one, also with a metal rim mount, included in the exhibition Karamono tenmoku. Fukken shō Kenyō shutsudo tenmoku to Nihon densei no tenmoku. [Chinese tenmoku. Excavated examples from Fujian and heirloom works from Japan], Chadō Shiryōkan, Kyoto, and MOA Art Museum, Atami, 1994, cat. no. 6; and another of much lower proportions, from the Tokugawa Art Museum, Nagoya, ibid., cat. no. 16. This exhibition catalogue, where a few important heirloom tenmoku tea bowls preserved in Japan were juxtaposed with a large sample of excavated sherds from the kiln site, impressively documents the wide range of qualities and the excellence and rarity of the examples collected in Japan. Compare also the famous nogime tenmoku bowl sold in these rooms, 11th May 2011, lot 7; the exquisite bowl from the collections of Mikyōdō (ca. 1615-1690) and Fujita Tokujiro, sold in these rooms, 9th November 2016, lot 108; and another bowl without metal rim from the collection of the Metropolitan Museum of Art, New York, included in the Harvard University exhibition, 1996, illustrated in Mowry, op.cit., cat. no. 83.