- 37
Bacon, Sir Francis
Description
- Bacon, Sir Francis
- Instauratio magna [Novum organum]. London: [Bill Norton and] John Bill, 1620
- paper
Provenance
Literature
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
The Instauratio Magna was intended to be a work in six parts, but only De Augmentis Scientiarum (see next lot) and the Novum Organum were completed. Part II of the Novum Organum expounds Bacon's ground-breaking theory of induction (quite different to previous inductive theories of simple enumeration), and demonstrates that traditional syllogistic logic allows us to discover nothing new about the world, but is only an aid in exhibiting the deductive consequences of what we already know. He also stresses the need for a search for "negative instances" in order to check generalisations, initiating that concern with the nature of probable reasoning which became firmly established in the inquiries of later empirical philosophers and scientists during the Enlightenment. His classification of the sciences was largely adopted in the Encyclopédie and he was regarded as the first to have "made known the necessity for experimental physics" (D'Alembert). Bacon also makes (in Book I of the Novum Organum) what is almost certainly the first systematic attempt to expose the psychological motives and interests that lie behind various philosophical outlooks, discussing the idola mentis (idols of the mind) which he believed persistently hindered the pursuit of objective knowledge.