- 1116
A MONUMENTAL AND RARE ROSE-VERTE 'BIRDS' ROULEAU VASE QING DYNASTY, KANGXI PERIOD
Description
- porcelain
Provenance
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
Vases of this massive size and painted in this palette are very rare, although a closely related example from the collection of Rt. Hon. The Lord Margadale of Isley, was sold at Christie’s London, 31st May 1965, lot 67, again in these rooms, 16th May 1977, lot 216, and in our Monaco rooms, 22nd June 1987, lot 1465. Compare also a vase of similar size and shape and painted with birds and flowers, but only in the famille-verte palette, in the Metropolitan Museum of Art, New York, illustrated in Oriental Ceramics. The World’s Great Collections, vol. 11, New York, 1982, pl. 131; another sold twice at Christie’s London, 4th May 1970, lot 23, and 9th July 1985, lot 202; and a third sold in our Monaco rooms, 29th February 1992, lot 440.
The use of pink enamel with overglaze blue and broad washes of green enamel indicates that this piece was made in the late Kangxi period, when the wucai colour scheme was gradually replaced by famille-rose enamels, hence the name of this palette, rose-verte. Numerous scholars have discussed the origins and far reaching consequences of the introduction of pink enamel in the Qing dynasty, which together with the development of opaque white and opaque yellow changed dramatically the outlook of porcelain produced at Jingdezhen. Nigel Wood, who examined in depth the chemical composition of these porcelain colours, suggests that while the white and yellow enamels probably derived from enamels used on cloisonné ware, pink enamel was probably introduced in China from Europe through Jesuit missionaries. A gold-pink enamel was in use at the Meissen factory in Saxony in about 1718, and the pink enamel of Jingdezhen similarly appears to contain minute traces of colloidal gold (see Nigel Wood, Chinese Glazes, Hong Kong, 1999, pp. 241-243).
The appearance of overglaze blue enamel, which slightly predated that of pink in the 1720s, similarly had an important impact on porcelain decoration. Appearing first during the reign of the Kangxi Emperor, overglaze blue simplified the making of famille-verte wares, enabling porcelain painters to create highly sophisticated motifs. In the Ming dynasty underglaze cobalt blue had to be applied before firing to those areas where it would later be needed, while the other colours were added after the firing to make up the complete polychrome design; in the Qing, underglaze blue was omitted or exchanged for overglaze blue, which was applied together with the other colours, thus allowing much more complex and detailed designs. Overglaze blue enamel is mentioned in a letter by the Jesuit missionary Père François d’Entrecolles (1664-1741), who noted that this glaze was made from a powdered blue glass, which would be mixed with gum and fish-glue. The advantages of using overglaze blue are evident in the attractive rendering of the flowers and where it has been employed to enhance the naturalism of the birds’ feathers.
The subject on this piece is notable for its auspicious meaning. As the phoenix is the king of birds, the subject of phoenix surrounded by many birds is known as ‘hundred birds courting the phoenix’ (bainiaochaohuang or bainiaochaofeng). Since the phoenix only appears during peaceful reigns, it is closely connected with the ruler, and this motif stands for the relationship between a ruler and his officials. The birds depicted in such scenes carry symbolic meaning and represent the ‘Picture of the Five Relationships’ (luxutu, wuluntu); the cranes represent the relationship between father and son; mandarin ducks the relationship between husband and wife; wagtails the relationship between brothers; and the relationship between friends is represented by the orioles.