- 210
Andy Warhol
Description
- Andy Warhol
- Mao (F. & S. II.90-99)
- each signed and stamped with the artist's name, date 1972, number 163/250 and printer's name STYRIA STUDIO INC. on the reverse
- portfolio of ten screenprints
- Each: 36 by 36 in. 91.4 by 91.4 cm.
- Executed in 1972, this work is number 163 from an edition of 250 plus 50 artist's proofs.
Provenance
Jonathan Novak Contemporary Art, Los Angeles
Private Collection, New York
Artemus, New York
Literature
Steven Bluttal and Dave Hickey, Eds., Andy Warhol "GIANT" Size, London 2006, p. 507, illustrated in color
Condition
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Catalogue Note
In many ways, Warhol’s series of Mao portraits can be considered an extension of his already established exploration of fame—how it is constructed, received, and communicated—as demonstrated in his iconic portraits of celebrities such as Jacqueline Kennedy, Marilyn Monroe, and Elizabeth Taylor. In fact, Warhol is noted for saying that he had read in Life Magazine that Mao Zedong was the most famous man in the world. As such, Warhol was inherently attracted to Mao as a subject because he was the ultimate manifestation of a foreigner’s celebrity, as posters of his portrait were displayed in storefronts on nearly every street corner throughout all of China, similar to how movie stars were exalted by their American fans. However, the omnipotence of Mao’s image, in ways such as this, was a reflection of the type of dictatorial power he exercised, as opposed to a true account of the way he was revered by the Chinese public. In this way, in his series of Mao portraits, Warhol reveals how the chairman constructed fame as a political weapon.
This revelation presented an alternative avenue of fame for Warhol, as he had only previously showcased his celebrity subjects as victims to the unstoppable consequences of fame—namely, constant media scrutiny and commodification. Warhol had masterfully expressed the inescapable, dehumanizing effects of the media’s invasiveness through his innovative silkscreening technique, an artistic medium that mimicked the printing apparatuses used to regurgitate copies of celebrity scandals en masse. As Warhol himself has described, the process was meant to be wholly mechanistic in order to eliminate any artistic intervention or individuation onto the finished product. In doing so, Warhol sought to employ repetition as both an artistic style and cultural exploration. However, in his series of Mao portraits, Warhol eschews this aesthetic and returns to painting as a response to Mao’s previously noted denunciation for creativity.
With all this in mind, this particular set of ten highly decorated Mao screenprints presents a rare instance where the artist boldly communicates his political and moral character. In comparison to his other political series, such as Race Riots and Electric Chair from 1963, Warhol employs painterly embellishments as a method of retaliation. For Warhol, the idiosyncratic painterly marks function to protest against Mao’s aggressive policies against individualism exercised during the Cultural Revolution of the 1960s. During this time, Mao sought to enforce both class and cultural conformity by eliminating any professions and practices that had any traces of self-expression, and thus, did not contribute to the "revolutionary spirit of the masses." In order to create the ultimate communist community, Mao punished artists, intellectuals, and musicians through humiliating "re-education" discipline, such as building walls or repairing roads (David Bourdon, Warhol, New York 1989, p. 318). As such, Warhol redefines long-standing associations with Mao by purposefully appropriating his image from the official book Quotations from Chairman Mao Zedong—more commonly referred to as Little Red Book—which each citizen was advised to carry at all times. In doing so, Warhol repudiates Mao's major tool for ensuring widespread obedience, and simultaneously, effaces the principles of Maoist ideology visually represented by this monumental portrait. Firstly, Warhol derides Mao’s intolerance for artistic expression by coloring each illustration before silk screening the image. Furthermore, by juxtaposing each distinct, one-off portrait against one another, it is clear that Warhol attempted to reinvent each "Mao" as a representation of a unique individual by utilizing colors that stand out against one another. Finally, by enhancing each portrait with garish colors, Warhol exposes immoral issues concealed within Mao’s totalitarian system—namely, race, gender, and sexuality. Warhol accomplishes this through the coloring of Mao’s skin, which regenerates each sitter as both realistic and fantastical ethnicities. Similarly, Warhol creates the allusion of make up by using distinct colors for Mao’s lips, eyelids, and cheeks—drawing a subversive parallel to his glamorous silkscreen portraits of female celebrities, such as Marilyn Monroe. As a whole, in this set of ten prints, Warhol was able to elevate his innovative silkscreen technique and unique aesthetic for pop culture in order to make a political claim against dictatorial injustice.