- 191
Egon Schiele
Description
- Egon Schiele
- Selbstdarstellung (Self-Portrait)
- Black crayon on paper
- 19 by 12 1/4 in.
- 48.3 by 31.3 cm
Provenance
C. J. Rittmannsberger, Vienna (probably acquired from the above in the 1960s)
Private Collection (by descent from the above and sold: Sotheby's, London, June 26, 2008, lot 158)
Acquired at the above sale by A. Alfred Taubman
Literature
Jane Kallir, Egon Schiele: The Complete Works, New York, 1998, no. 1663, illustrated p. 542
Condition
In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective qualified opinion.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING CONDITION OF A LOT, ALL LOTS ARE OFFERED AND SOLD "AS IS" IN ACCORDANCE WITH THE CONDITIONS OF SALE PRINTED IN THE CATALOGUE.
Catalogue Note
By 1914, when Selbstdarstellung was executed, Schiele had already begun depicting himself either allegorically or as an alternate persona; other drawings from the same year show the artist as a thinker, Pierrot or a martyred Saint Sebastian. This was artist’s predominant mode of self-portraiture prior to 1915, and, as in the present work, the shielded or ‘vacant’ eyes and hermitically austere clothing signify the figure's prophetic powers of self-awareness. The contorted physiognomy of these depictions is archetypical of his use of gesture as a visual rendition of a complex emotional and artistic attitude.
As with many of his self-portraits, the emaciated, skull-like features of Selbstdarstellung express the spiritual hunger and suffering of the ‘Artist’, and are further extensions of the allegorical sentiments expressed by his ‘blinded’ eyes. Commenting on the importance of this subject, Vivien Gaston wrote: “Egon Schiele’s sensational self-portraits explore a new vision of the relation between mind, body, and emotion. In attitudes of dance-like eloquence, he mobilises his whole body, expressing sexual vitality, vulnerability, suffering and malaise” (Vivien Gaston, Vienna: Art & Design—Klimt, Schiele, Hoffmann, Loos (exhibition catalogue), National Gallery of Victoria, Melbourne, 2011, p. 146).