- 3646
A LARGE IMPERIAL POLYCHROME LACQUER 'CHUN' PEACH-SHAPED BOX AND COVER WITH NINE MATCHING BOXES AND COVERS QING DYNASTY, QIANLONG PERIOD
Description
- lacquer
Provenance
Sotheby's Parke Bernet, Birmingham, 10th/11th June 1977, lot 70.
Christie's New York, 21st/22nd March 2013, lot 1319.
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
The present box is popularly called the ‘Spring Longevity Treasure Box’ (Chunshou baohe) and was made as a birthday gift or as a food container for the Chinese New Year of Spring Festival celebration. Its design is steeped in auspicious symbolism and derives from a Jiajing (1522-66) original. The character chun (Spring) features centrally together with the Basket of Treasures, also known as the Treasure Bowl (Jubaopan). The basket is the Chinese equivalent of ‘The Horn of Plenty’ and is filled with coins, ingots, corals, pearls and other precious materials. Therese Tse Bartholomew, in Hidden Meanings in Chinese Art, San Francisco, 2006, p. 224, notes that the Qianlong Emperor commissioned lacquer boxes with this design to convey the sentiment of longevity and the renewal of life.
All of the nine smaller boxes contained within are carved with the attributes of the Eight Immortals of Daoism and further reinforce the wish for longevity. The ninth box depicts a musical chime suspended in the mouth of a bat in flight, which represents the arrival of happiness. Qianlong employed the motif of nine peaches on famille-rose ‘peach vases’, a motif that was first employed during the Yongzheng reign but with eight peaches. Nine is homophonous with ‘long time’, thus again reinforcing the idea of longevity and timelessness.
The peach is among the most important auspicious symbols in Chinese culture and was one of the most favoured motifs of the Yongzheng and Qianlong emperors. Linked with the Five Blessings, longevity, tranquility, virtue, wealth and natural death, peaches also became associated with Daoism and with the main concern of searching for immortality, hence its given name ‘Peaches of Immortality’. The Daoist deity Shoulao is often depicted holing a peach although on this box he is depicted in the roundel within the chun character.
A closely related box, probably from the same set but missing the internal boxes and tray, was sold in these rooms, 11th April 2008, lot 2866; another was sold at Christie’s London, 14th/17th June 1985, lot 417; and a third box was sold at Christie’s New York, 23rd/24th February 1982, lot 509. See also a slightly smaller box of this type sold in these rooms, 8th October 2010, lot 2642.
See also a related box, but with a variation of the cover design with a smaller chun character and larger dragons and a painted and incised interior fitted tray containing eight boxes, in the Shanghai Museum, illustrated in Zhongguo qiqi quanji [Complete series on Chinese lacquer], vol. 6, Fuzhou, 1993, pl. 219. Each smaller box is carved with one of the Eight Immortals, and as a set appears to illustrate Baxian qingshou (The Eight Immortals Celebrating the Birthday of Shoulo’). See also a peach-form lacquer box decorated with peaches carved in relief and painted with fruiting and flowering peach branches, bamboo, fungus and five bats, containing one peach-blossom form and nine peach-shape cups, from the Palace Museum, Beijing, included in the exhibition China. The Three Emperors, The Royal Academy of Arts, London, 2006, cat. no. 296.
Circular ‘Precious Spring Longevity’ boxes of the Qianlong period can be found in many important museums and private collections, including one in the Qing court collection and still in Beijing, published in Zhongguo qiqi quanji, op. cit., pl. 218; another in the National Palace Museum, Taipei, included in the Museum’s Special Exhibition of Palace Lacquer Objects, Taipei, 1981, cat. no. 67; and a third from the Baoyizhai collection sold in these rooms, 8th October 2014, lot 3224. According to the Zaobanchu Archives of the Qing Imperial Household Department, on the 8th month of the 25th year of the Qianlong reign (corresponding to 1760), the Qianlong Emperor was presented with twelve carved cinnabar lacquer shouchun baohe boxes by the eunuch Hu Shijie, which were then approved and ordered to be inscribed by the emperor. For the Jiajing prototype, see one in the Palace Museum, Beijing, published in The Complete Collection of Treasures of the Palace Museum. Lacquer Wares of the Yuan and Ming Dynasties, Hong Kong, 2006, pl. 134.