- 3103
A Pair of Massive Cloisonné Incense Burners and Covers Qing Dynasty, Qianlong Period
Description
Provenance
Condition
"In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective, qualified opinion. Prospective buyers should also refer to any Important Notices regarding this sale, which are printed in the Sale Catalogue.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING A LOT, ALL LOTS ARE OFFERED AND SOLD AS IS" IN ACCORDANCE WITH THE CONDITIONS OF BUSINESS PRINTED IN THE SALE CATALOGUE."
Catalogue Note
Censers of this type can be found from the Qing court collection and still in the halls of the Imperial Palace in Beijing and in the emperor’s summer residence at Shenyang; for example see a pair of censers depicted in situ in the Qingninggong (Palace of Tranquillity) in the Shenyang Palace, published in The Gathering of Select Gems from Shenyang Imperial Palace Museum Collection, Shenyang, 1991, p. 6 (top). The Qingninggong censers are of similar cylindrical form, each raised on three gilt bronze elephant-head supports caparisoned in jewelled garlands. Another similar pair of censers, but with saddle cloths alternating with the elephant heads, was sold separately, one in our London rooms, 13th May 2009, lot 37, and the other in our Monte Carlo rooms, 4th March 1984, lot 234, from the Fonthill Heirlooms, Collection of Lord Margadale of Islay and the collections of Alfred Morrison and Lord Loch of Drylaw.
Another related pair of opulent censers can be seen positioned on either side of the emperor’s throne in the Qianqinggong (Palace of Heavenly Purity), in the Forbidden City, Beijing, illustrated in situ in Qingdai gongting shenghuo [Life in the palace during the Qing dynasty], Beijing, 1985, p. 56, pl. 69. Although the Qianqinggong censers are of octagonal form they are similarly constructed of two tiers and supported on similar gilded elephant heads. A further pair of large cylindrical censers, formerly in the collections of T.B. Kitson, C. Ruxton and Audrey B. Love, illustrated in publications such as Sir Harry Garner, Chinese and Japanese Cloisonné Enamel, London, 1962, pl. 72 (one of the pair), was sold at Christie’s New York, 20th October 2004, lot 354. A smaller imperial censer, from the Qing Court collection and still in Beijing, is included in The Complete Collection of Treasures of the Palace Museum. Metal-bodied Enamel Ware, Hong Kong, 2002, pl. 149, cast with openwork depicting clouds and bats. See another smaller censer with elephant-head feet, placed next to the emperor’s nuptial bed in the Kunninggong (Palace of Earthy Tranquillity), in the private quarters within the Inner Court of the Forbidden City, published in situ in Kokyu Hakubutsuin ten [Palace Museum exhibition], Tokyo, 1985, p. 47.
The Qianlong period saw a great resurgence and expansion in cloisonné making, notable in the expansion of vessel forms and new applications. Censers of this formidable size and lavish finish were part of the palace furnishing and also used for rituals, banquets and imperial ceremonies. The intricately cast gilt openwork was carefully designed to allow the delicate scent of incense to permeate the hall and reverence for the past is indicated by the form which has been inspired by archaic bronze tripod ritual vessels.
The elephant heads supporting the body are also reminiscent of Ming dynasty censers. See a copper censer with three elephant-head shaped legs, with a Xuande mark and of the period, included in the Special Exhibition of Incense Burners and Perfumers Throughout the Dynasties, National Palace Museum, Taipei, 1994, cat. no. 54; and a Jingtai mark and period censer also in the National Palace Museum, published in masterpieces of Chinese Enamel Ware in the National Palace Museum, Taipei, 1971, pl. 3. The Qianlong Emperor was a keen follower of Buddhism and saw himself as the religious leader of the empire. Reference to his much-beloved religion can be seen in the use of the elephant, one of the most sacred animals in Buddhism.