- 13
Bridget Riley
Description
- Bridget Riley
- Parade 2, 2002
- signed, titled, dated 2002 and inscribed on the canvas overlap and again on the stretcher bar of each canvas; further signed, titled and dated '02 on the canvas overlap of the right canvas
- oil on canvas, diptych
- Left canvas; 227 by 263.5cm.; 89¼ by 103½in.; Right canvas; 227 by 264.5cm.; 89¼ by 104in.
- Overall: 227 by 528cm.; 89¼ by 207½in.
Provenance
Karsten Schubert Gallery, London, where acquired by the present owners, 28th June 2004
Exhibited
Sydney, Museum of Contemporary Art, Bridget Riley: Paintings 1961-2004, 14th December 2004 - 6th March 2005, cat. no.37, illustrated, with British Council tour to City Gallery, Wellington;
Aarau, Araguer Kunsthaus, Bridget Riley - Bilder und Zeichnungen 1959-2005, 17th September - 13th November 2005, cat. no.43, illustrated;
Paris, Musée d'Art Moderne de la Ville de Paris, Bridget Riley, 12th June - 14th September 2008, cat. no.49, illustrated.
Literature
Condition
"This lot is offered for sale subject to Sotheby's Conditions of Business, which are available on request and printed in Sotheby's sale catalogues. The independent reports contained in this document are provided for prospective bidders' information only and without warranty by Sotheby's or the Seller."
Catalogue Note
There are, of course, fundamental differences between Riley’s work, which revolves around the dissolution of the surface of the painting, to the point that it appears to exist in a space somewhere between the viewer and the canvas, and Abstract Expressionism, which is concerned with the painting’s own materiality, as object. And even in later works such as Parade 2, where ‘plastic’ concerns of surface pattern and form are more in evidence, Riley is still primarily creating optical effects of refraction and iridescence: an artist like Pollock, inevitably, returns you to the physicality of the paint itself, whereas Riley always points you away from the surface, to light.
When Riley first introduced colour into her work in 1967, it was restricted to two or three, arranged in vertical stripes –one colour resonating against the other in a long, sustained note. However, as she has always worked empirically – rather than to any mathematical system – it didn’t take long for Riley to push the boundaries of her vocabulary, first through increasing the number of colours and their various densities, and then by breaking up the vertical structure. This creates what Riley, who is herself a wonderful and profound writer on colour and perception, describes as the ‘repetition, contrast, calculated reversal and counterpoint’ that 'parallels the basis of our emotional structure’ (Riley, 'Perception is the Medium' (1965), reprinted in Robert Kudielka (ed.), The Eye's Mind - Bridget Riley, Collected Writings 1965-1999, London,1999, p.66).
In her work of the 1980s and 90s, angled ‘zigs’ (to use her studio term) cut across the vertical, shifting colours into more complex relationships, but by the later 1990s these zigs then soften and curve, coalescing into the larger shapes we see in Parade – extreme close-ups of the winding helices of 1960s ‘wave’ works like the Song of Orpheus series, but now refracted through a counterpoint vertical geometry, the same underlying grid of verticals and diagonals that Riley has always used to construct her work now brought to the surface. As Paul Moorehouse writes in his introduction to the Tate’s 2003 retrospective catalogue, in works such as Reve (1999, Private Collection), Parade 2 (2002) and Evoe (2003 – Tate, London), ‘there unfolds a new and surprising treatment of pictorial space. The geometric world of the zigs, with its sharply articulated textures, myriad densities and unstable areas of refracted light and shade, has led to another kind of place. This is a world of sinuous, winding movement in which expanded areas of contrasted colour flicker and dance – space, shape and hue joined in a rhythmic celebration of sensation. In this respect, the curve paintings move towards nature, but nature where there now resonates a living, moving presence’ (Tate, Bridget Riley, op. cit., p.29).