Bamana Komo Mask, Mali

Contains reedbuck antelope (redunca redunca) and roan antelope (hippotragus equinus) horns.

Excellent condition overall for a mask of this type; surface with multiple cracks as seen on photographs, but stable; expert shipping and handling required; fine aged surface.
In response to your inquiry, we are pleased to provide you with a general report of the condition of the property described above. Since we are not professional conservators or restorers, we urge you to consult with a restorer or conservator of your choice who will be better able to provide a detailed, professional report. Prospective buyers should inspect each lot to satisfy themselves as to condition and must understand that any statement made by Sotheby's is merely a subjective qualified opinion.
NOTWITHSTANDING THIS REPORT OR ANY DISCUSSIONS CONCERNING CONDITION OF A LOT, ALL LOTS ARE OFFERED AND SOLD "AS IS" IN ACCORDANCE WITH THE CONDITIONS OF SALE PRINTED IN THE CATALOGUE.

According to Siegmann (2009: 66), komo masks "are an important part of traditional Bamana religious and political life. They are worn and seen by members of the powerful Komo association, whose practitioners harness the spiritual power (nyama) contained in the mask to aid individuals in the community who request assistance from supernatural spirits." In his discussion of a closely related mask in the Brooklyn Museum, Brooklyn, Siegmann (loc. cit.) continues: "In a very real sense, [komo masks are] as much an altar as a mask. The basic wood form is covered with a mixture of mud, honey, and cow dung [...]. It is further augmented with powerful materials, including animal and possibly human blood, chewed and expectorated kola nuts, and millet beer. These materials - together with the open mouth resembling a crocodile's, horns, tusks, and porcupine quills - all symbolize the Komo's power to avenge those who violate its rules."