Lot 50
  • 50

PADDY BEDFORD

Estimate
100,000 - 150,000 AUD
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Description

  • Paddy Bedford
  • LERNDIJWANEMAN- LIGHTNING CREEK
  • Natural earth pigments and synthetic binder on linen

  • 150 by 180 cm

Provenance

Painted in the East Kimberley for the Jirrawun Art Corporation, Kununurra in 2006
Private collection

Exhibited

Paddy Bedford, Museum of Contemporary Art, Sydney, 6 December 2006 - 15 April 2007; Art Gallery of Western Australia, Perth, 12 May- 22 July 2007

Literature

Dolk, M et al, Paddy Bedford, Museum of Contemporary Art, Sydney, 2006, p.112 (illus.)

Condition

The painting appears in very good and stable condition with no visible repairs or restoration. Housed in a black hardwood frame
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Catalogue Note

Cf. For earlier versions of the same subject see Lerndijwaneman-Lightning Creek, 2000, in Michael, L. (ed.), Paddy Bedford, Museum of Contemporary Art, Sydney, 2006, p.81, illus; and Lightning Creek, 2004, in the collection of the National Gallery of Victoria in Ryan, J. et al, Land Marks, National Gallery of Victoria, Melbourne, 2006, p.52, illus

An exceptional painting from the artist's late period, this work displays a characteristic lightness of touch and fluidity of brushwork, in muted tones from black to white. The canvas is divided laterally to suggest a horizon; the visual weight of the black upper section of the painting contrasts dramatically with a sweeping band of white to grey within which the forms are isolated and circumscribed by lines of white dots to create a typically asymmetrical but satisfying composition. This compositional device is in the manner of Rover Thomas (c.1926-98) who defined a particular aesthetic in contemporary painting in the eastern Kimberley

This landscape is part of the artist's depiction of the continuing ancestral narratives of the eastern Kimberley. Lerndijwaneman is a place in his father's country where the ancestral Bush Turkey, Birnkirrbal, landed after she left Karnanganyjel, the Emu Dreaming at Mount King, to the west of Bedford Downs station. Here she made camp and brought sleep into existence for Gija people. The Gija word 'Lerndijwaneman' translates to 'the place where (a man) made stone spearheads.' The man was the ancestral nightjar in human form. Intriguingly, the composition in this painting - featuring an isolated form in the lower left of the canvas - bears comparison with Rover Thomas's depictions of the massacre of Gija people at Bedford Downs around 1920 (see Karlarlungyu, 1990, and Kananganja (Mount King), 1988, both in the collection of the National Gallery of Australia, in Thomas, R. et al, Roads Cross: The paintings of Rover Thomas, National Gallery of Australia, Canberra, 1994, pp.54 and 55 respectively, illus.