- 54
The Master of the Piasecka Johnson Madonna
Description
- The Master of the Piasecka Johnson Madonna
- The Virgin and Child on a grassy bank
- inscribed in monogram: E or (LC?) and dated lower left: 1522
- oil on panel
Provenance
With Eugene V. Thaw, New York;
Acquired from the above in 1981 by the present owner.
Exhibited
Literature
A. S. Labuada, in J. Grabski ed., catalogue of the exhibition Opus Sacrum, Vienna 1990, pp. 124–129, no. 20.
Condition
"This lot is offered for sale subject to Sotheby's Conditions of Business, which are available on request and printed in Sotheby's sale catalogues. The independent reports contained in this document are provided for prospective bidders' information only and without warranty by Sotheby's or the Seller."
Catalogue Note
The subject of Maria auf der Rasenbank or the Virgin on a grassy bank, stemmed from a combination of two earlier Marian iconographic themes, the Madonna of Humility and the Madonna in the Rose garden. The grassy bank and the posture of the Virgin seated upon it are symbolic of Mary’s humility, while the grapes that she proffers her Son are symbolic of the blood of Christ and hence forewarn of His Passion to come. Iconographically this type, with the Virgin seated full-length in a landscape, was derived in German art from the earlier work of Martin Schongauer (circa 1440–91) and particularly Albrecht Dürer (1471–1528), who had both explored the theme in a series of woodcuts and engravings from the 1480s onwards, notably the former’s engraving of the same subject of 1480–81 (fig. 2) and the latter’s Holy Family with a dragonfly of 1494–96 (fig. 3).
Stylistically, this painting has always been closely associated with the work of Lucas Cranach the Elder, and there can be little doubt that its author must have been closely acquainted with his work and may well have trained in his workshop. The facial types of both Virgin and Child and the landscape setting are both very reminiscent of Cranach’s style. Hans Tietsche, who was the first to publish this picture in 1906, immediately underlined its evident affinity with Cranach’s paintings of the Virgin and Child from the second decade of the sixteenth century.1 In an early panel of 1510 in the Thyssen Collection, for example, and again in a lost panel of 1518, Cranach depicted the Virgin and the naked Child at half-length, before a landscape, framed on one side by a tree and to the other by a castle upon a distant outcrop.2 In the first of these, we find the theme of the Virgin offering grapes to the infant Jesus, a Eucharistic motif to which Cranach would return throughout his career. The motif of the Christ Child standing upon his mother’s lap is perhaps less frequent, but is to be found in another panel from the early to mid-1520s today in the Alte Pinakothek in Munich.3 In stylistic terms therefore, the date of 1522 on the present panel would seem entirely consistent with a knowledge of Cranach’s work at this date. Few paintings by Cranach depicting the Virgin and Child on the grass bank at full-length seem to be known, but one such is to be found in the University of Arizona Art Gallery, Tucson, Arizona, which once formed the central panel of a triptych, whose wings are now in the Moravian Gallery of Brno in the Czech Republic.4 The prototype for this design was once again Dürer, in this case the engraving of the Madonna of the Pear of 1511. Dieter Koepplin has also kindly pointed out parallels with a drawing of this subject from the Cranach workshop in the Universitätsbibliothek in Erlanger, which can be dated after 1514 due to its evident reliance upon Dürer’s engraving of The Madonna by the Wall.5 He further points out that the very distinctive and detailed treatment of the foliage in the present panel can be found in two altar wing panels depicting Saints Catherine and Barbara now in the Archiepiscopal Palace in Kroměří in the Czech Republic, which are also generally considered to be products of the Cranach workshop.6 The curiously elongated figures of the two saints, however, do not suggest the same hand as that in the Piasecka Johnson Madonna. Werner Schade has also very kindly drawn our attention to a drawing of the Virgin and Child at full-length in the Ashmolean Museum in Oxford, which he believes to be the work of Cranach the Elder himself (fig. 1).7 Like the Erlanger drawing, this too follows Dürer's print of 1514, but its autograph status has not always been accepted.
Given these numerous parallels with the work of Lucas Cranach we might surmise that the Master of the Piasecka Johnson Madonna may perhaps have worked in Saxony. His precise identity, however, remains as elusive as ever. The monogram on the stone in the lower left corner has been read variously as an E or perhaps as the letters L and C interlocked. In both size and conception the present panel is unusually bold among German early sixteenth-century panels of this type, and its mastery of detail is not readily paralleled elsewhere.
1. In 1949, Max J. Friedländer proposed an attribution to Cranach himself, but this has not been followed by any later scholars. Letter dated Amsterdam 23 October 1949. Cited by Grabski, Literature, 1990, p. 126.
2. For which see respectively M. J. Friedländer and J. Rosenberg, under Literature, 1978, pp. 75, 87, nos 30 and 88, reproduced.
3. Friedländer and Rosenberg, op. cit., 1978, p. 102, no. 163.
4. Ibid., pp. 78–79, nos. 46 and 47.
5. Inv. no. B 1317. Reproduced in A. Tacke, Cranach. Meisterwerke auf Vorrat. Die Erlanger Handzeichnungen der Universitätbibliothek, Erlanger 1994, no. 86. Werner Schade has also kindly drawn our attention to another drawing attributed to Cranach or his school in the Ashmolean Museum, Oxford.
6. Friedländer and Rosenberg, op. cit., 1978, p. 84, no. 74c.
7. Inv. 282, K. T. Parker, Catalogue of Drawings in the Ashmolean Museum, vol. I, Oxford 1938, p. 121.